The Witch Panic of Fairfield of 1692

About eight years ago, I visited Salem, Massachusetts, and went to about half of the historical museums about the witch trials. Rev Cotton Mather was in Salem at the time of the Witch trials and was mentioned at many of the museums frequently. The witch trials’ was their fight against Atheism. Some people had stopped believing in God. Mather supposedly use to dig up the graves of the alleged witches they hung to conduct experiments on the heads of the bodies if I recall. This all is just here say. Mather developed a reputation of his own.

mezzotint portrait of Cotton Mather (Feb. 12, ...

mezzotint portrait of Cotton Mather (Feb. 12, 1663 – Feb. 13, 1728), American Puritan clergyman. (Photo credit: Wikipedia)

Cotton Mather went to Harvard in 1675 at age 12, and graduated at age 15. He was preoccupied with many things including women, slaves, witches, and possessions.

Cotton took after his father, Increase Mather. Being a Reverend, and of high moral standing, words that were mentioned such as witchcraft or Satan were considered blaspheme. They might as well as suffered at the wrath of God.  Cotton Mather and other Ministers created rules of evidence and a procedure by which to judge those regarded as witches. They would hold court and everyone from town would come. Mather was not in Fairfield for witch trials because he happen to in Salem, but the rules created were made it appear almost like he was there.

The room was noisy as testimony had finished and the testimony was delivered. The room shook.

The gavel hit the table with a bang.

All quiet in the court,” said the judge, in this case Richard Cromwell. “What evidence have you brought before the court?”

A teenage girl with long black hair came before the court, dressed in a colonial dress and cap, and presented her evidence. Her evidence would be nothing more than a dream she had had. That would be enough if she had a high enough social standing in the community.

Some of the witch trials resulted from quarrels over courtships; others were because of bad behavior and drunkenness. The people were on lectured on behavior in church, for those who attended. After all, they were Puritans.

They worried about what one person was doing and became fearful and scared. Because that person did not believe as they did, and they could not change the person’s behavior or belief they saw only one alternative.

The Witch Panic of Fairfield took place in 1692 about the same time as the Salem Witch Panic.

There were some executions and some that escaped in Connecticut.

To bad the same can’t be said for Salem.

Have we changed that much from the people of 1692?


Tomlinson, R.G. Witchcraft Trials. Hartford: The Bond Press, 1978.

Taylor, John M. The Witchcraft Delusion 1647-1697. Williamstown: Corner House Publishers 1974.

Enhanced by Zemanta


Filed under Historical

5 responses to “The Witch Panic of Fairfield of 1692

  1. Sheridan

    I liked that this post read like a Wiki article but shorter. Since this is a blog, I’d love to see a little more about yourself in the article. Your last line, “Have we changed that much from the people of 1692?” – it would be nice to explore that more from your personal point of view.

  2. It’s amazing how a group can actually get to the point where it makes procedures to rationalize a system of murder. It’s insane.

  3. I agree. That whole era was quite sad, but very interesting. I agree with Sheridan, I would like to hear more about your views on what transpired in Salem. You do an excellent job of describing the scene, but I would explain to the reader where this is coming from. Is this from a book or is this a piece of creative writing based on the facts? Having this section separated in some way also breaks up a long stretch of text (which is my problem). Also, history is interesting, but it might be nice to give the reader some context as to why you’re bringing this up now. why is it relevant for you to talk about it today? Obviously, the first thing that came to my mind was Halloween, so why not bridge the distance of time with a reference to what you’re seeing today, perhaps in costumes? That could not only tie in relevance of the topic, but give you a place to talk about your views here in the present of what happened in the past. Lovely writing style too!

  4. Pingback: Uncle Tom’s Cabin was Published | Journal of an Academic Dreamer

Leave a Reply

Fill in your details below or click an icon to log in: Logo

You are commenting using your account. Log Out /  Change )

Google+ photo

You are commenting using your Google+ account. Log Out /  Change )

Twitter picture

You are commenting using your Twitter account. Log Out /  Change )

Facebook photo

You are commenting using your Facebook account. Log Out /  Change )


Connecting to %s